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The Zohar is not a unified work, as we might expect from a book written and planned by one man, but is built section by section.This is what one of the greatest researchers into the kabbalah, Dr.I pursued it and asked the scholars who possessed some of its great words of wisdom whence had come these wonderful mysteries that had been transmitted orally and not written down, and that were now plain to all who could read.And I did not find their answers to my question very convincing. Some said in answer to my question that the faithful rabbi Nachmanides had sent it from the land of Israel to Catalonia, to his son, and the wind had brought it to Aragon, and others say to Alicante, and it had fallen into the hands of the sage Rabbi Moses de Leon, who is also described as Moses de Guadalajara.Some say that Rabbi Simeon ben Yohai did not write the book at all, but that this Rabbi Moses knew the Holy Name and through its power wrote these wonderful words, and in order to sell them for a good price, much silver and gold, he ascribed them to our great ancestors, saying: I have transcribed for you these words from the book composed by Rabbi Simeon ben Yohai and his son, Rabbi Eleazar.
But Rabbi Moses was a master of the Holy Name, and whatever he wrote in this book he wrote through its power. Rabbi Moses was a great spendthrift and would part with his money very easily.
Divisions 21-24 are most of most doubtful provenance and are perhaps post-publication additions.
There is some relationship between the strata which establishes the relative order of the texts, but for the most part each stratum is uniform to itself and this uniformity is confirmed by examination of the details.
In printed editions the Zohar is comprised of five volumes: three--based on the division in most editions--are printed under the names Sefer Ha Zohar Al Ha Torah, a volume called Tikunei Ha Zohar and one called Zohar Hadash, a collection of compositions and essays found in the manuscripts of the Sefad Kabbalists after the printing of the main Zohar text and gathered by Abraham Ha Levi Bruchim.
Below, the linguistic highlights of the Zohar will be cited from the Jerusalem edition of 1940-1953 (Mosad Rav Kook).
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And I found the diary of Rabbi Isaac of Acre..went to Spain to find out how the book of the Zohar, which Rabbi Simeon and his son, Rabbi Eleazar, composed in the cave, came to exist in his time (happy are those who have merited its truth: in its light may they see light)--'its truth' because part of it has been forged...